Then comes the question, Can God do it? Sinner, the Lord is not bound to save thee except from His own promise, and that promise is, “He that calleth upon the name of the Lord shall be saved.” He cannot withhold saving thee if thou callest upon Him. 14 Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days. Jeremiah 32:17 Jeremiah Prays for Understanding. Were any one not to attend to the circumstances of the passage, he might think that the Prophet is here rambling, and does not connect his sentences, so that his prayer seems incoherent. Jeremiah 32:27, KJV: "Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?" I can only tell the tale of mercy simply, and leave it there.” Well, and did not God create all things by His naked word? Besides, they are full of vain janglings and oppose themselves to the truth; I endure much contradiction of sinners, and they will not receive the truth in the love of it.” Did not the Holy Spirit brood with shadowing wings over the earth when it was chaos? Spurgeon has a devotional on Jeremiah 32:17 - At the very time when the Chaldeans surrounded Jerusalem, and when the sword, famine and pestilence had desolated the land, Jeremiah was commanded by God to purchase a field, and have the deed of transfer legally sealed and witnessed. 1859. Nothing is too hard for you. The word that came to Jeremiah from the L ord in the tenth year of King Zedekiah of Judah, which was the eighteenth year of Nebuchadrezzar. and there is nothing too hard for thee; or "hidden from thee"F26יפלא ממך "non est absconditum a te quicquam", Pagninus; "non potest occultari tibi ulla res", Junius & Tremellius. When at any time we are perplexed about the methods of Providence, it is good for us to look to first principles. He can make great joy to come from great sorrows. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. He is asking this question of Israel, but it is certainly one that we must consider as well. BibliographyGill, John. I do not, however, reject the other meaning, given by Jerome, that there is nothing difficult to God, or wonderful, because all things are subject to his will. it is little I can say! (Haydock) --- Hard. To comfort believers. 1871-8. At this day, is not the Gospel in itself the rod of Jehovah’s strength? 18 You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the Lord of hosts, “Ay,” sayest thou again, “but I am in such an awful state of mind; there is such a confusion within me; I cannot tell what is the matter with me; I know not what I am; I cannot understand myself.” Was not the world just so of old, and did not all the beauty of all lands rise out of this dire confusion? Well might the morning stars sing together, and the sons of God shout for joy! for thy power is justly to be dreaded by us; when we raise up our eyes to heaven, when we look on the earth, there is nothing which ought not to fill us with admiration of thy power, for its immensity appears above and below.” We hence see that the Prophet extols in high terms the power of God, in order that he might keep himself in a meek and humble state of mind, and not dare to clamor against God, nor presumptuously rush forward to pronounce a judgment on his works. It is you who have made the heavens and the earth by your great power and by your outstretched arm! Here is your encouragement: the work is God’s, and your success is in the hand of Him who made the heaven and the earth. Jeremiah 32:17 Context. "The Treasury of Scripture Knowledge". https:https://www.studylight.org/commentaries/jfb/jeremiah-32.html. Let’s say you try playing baseball or some other sport for the first time, and your team loses all of its games. ordain me into order.” But see what He has done for you. Jeremiah 27:5. To "recompense iniquity into the bosom" (see Isaiah 65:6, cf. 6. And even though he faced challenging events, Jeremiah continued to obey God. Ah Lord GOD! These two doth Jeremiah in this prayer of his chiefly plead and flee to. What an eye God has! It may then be a commendation of God’s knowledge, as an eulogy on his power has previously been given; and this meaning is not unsuitable.

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